Archive for the ‘Byzantine’ Category

Helena of Constantinople: Patron Saint of Archaeologists

Friday, August 17th, 2012

Tomorrow (August 18th) is the feast of Saint Helena of Constantinople who is the little-known patron saint of archaeologists. In fact, due to her spiritual motivation, she was probably one of the first people ever to have embarked upon archaeological fieldwork.

Helena was born around 250 AD in Drepanum, in the province of Bithynia in Asia Minor (now modern day Turkey). Her early life was probably quite ordinary for a girl growing up in the late Classical period (she was, apparently, a barmaid), until that is, she met Constantius, a soldier serving in her province under Emperor Aurelian. It is recorded that Helena and Constantius were wearing matching silver bracelets, a sign Constantius took that he had met his soul mate; he called her a gift sent from God.

Whether they married or not is a technicality that is now lost to time but Constantius star was rising (he eventually climbed to become Emperor) and a lowly barmaid from Drepanum did not suit his ambitions. So he cast Helena aside and took another wife, Theodora. This was a little after Helena had borne him a son, Constantine, probably the most significant mortal ever born. Helena and Constantine were sent to live out their days in the court of Diocletian at Nicomedia, their bond growing ever closer through their solitude.

Following Constantius’ death upon campaign against the Picts of Scotland, his troops looked for a likely successor and settled upon Constantine, who they rose to Emperor in 306 AD. Constantine immediately restored his beloved mother from obscurity and made her honorary Empress of the new empire he established in the east.

Having unfettered access to her son’s treasury, Helena undertook a trip to Palestine during 326 to 328 AD. This was with the express intention of recovering the relics of Christianity, a burgeoning religion she had adopted and, later, to which her son would convert, setting in motion the Christianisation of most of Europe and beyond. Helena’s trip was probably the first archaeological mission in history.

After distributing largesse to the poor and needy along her route – this was a time when such charity was a cornerstone of the new religion – she turned her attention to fieldwork. According to legendary accounts, Helena was moved by the Holy Spirit to dig in Jerusalem, whereupon she found wood from three crosses. Some sources say that she immediately knew which one was the cross upon which Jesus was crucified by the plaque affixed upon it, declaring him King of the Jews. Another source says that she took all tree crosses to a sick woman and, touching her with each in turn, identified the holy cross upon the woman’s miraculous recovery.

Helena also found part of Christ’s tunic, the rope with which he was lashed to the cross, and also the nails that went through Christ’s hands and feet (but not his body as, according to scripture, this ascended to heaven). She sent one of the nails to her son who made it into a horse bridle, so honouring the prophecy linking the nails to “the bells of horses”. Unwittingly, Helena also sparked the cult of relics and thousands of pieces of the true cross were to find their way across Europe, most with rather dubious pedigree. There is still a Reliquary of the True Cross at the Church of the Holy Sepulchre in Jerusalem.

Helena died a little after her return from Palestine in 330 AD with her son at her side. She was buried in the Mausoleum of Helena, just outside Rome, and, what is claimed as her sarcophagus, now lies in the Vatican Museum. Despite some unsavoury elements to her life – she was implicated in the deaths of Constantine’s wife and son – beautification followed death and she is now Saint Helena of Constantinople, patron saint of archaeologists in recognition of her search for the relics of Christ. Not bad for a onetime barmaid.

Death and Rebirth in Byzantine Sicily

Friday, February 25th, 2011

Death and rebirth is a common theme of many religions, often with a God dying and being reborn at certain times of the year. In shamanic communities, death and rebirth also alludes to the shamanic journey and the physical state of the shaman as he or she enters and returns from the otherworld.

Death and rebirth is also central to the Christian faith, with Jesus dying on the cross on Good Friday to be resurrected two days later on Easter Sunday. Within Christianity, such a cycle of death and rebirth seems entirely limited to Jesus, however, with the only hope of rebirth for ordinary mortals being in the afterlife. In fact, having the ability to die and be reborn may even be viewed as heretical and against the natural order determined by God.

It is on this basis that recent discoveries at the Byzantine village of Kaukana, on Sicily, are so interesting. Between AD 580 to cAD 640, a house within Kaukana was built, occupied, and finally abandoned when wind-blown sand engulfed the interior. Within the confines of the house, and probably constructed after the occupants had moved out, is a tomb, built above ground in the style usually reserved for high-status individuals. Inside were a woman and her daughter. Finding such a tomb within a house, at this date, is highly unusual.

Evidence around the tomb – a hearth for cooking and copious food remains – suggests that people were returning to the tomb to feast with the dead spirits that lay within. This was frowned upon by religious authorities, and they would have been horrified to learn that there was also a small hole in the covering of the tomb to allow libations and other choice morsels to be passed to the dead woman inside.

We know that the occupants of the tomb were Christian since there are many symbols with alpha and omega signs; clearly those burying the woman thought that they were important to include. So, the question is: why did people – probably Christian themselves – defy their own tradition and bury a woman in a high-status tomb, in a house (possibly her own), and then continue to visit the site to cook and share food with the deceased? A strange mark on the woman’s cranium might provide the answer.

A small dimple at the back of the skull, as well as signs of water-on-the-brain, suggests meningocele, a condition leading to headaches and frequent fainting fits. It is the fits that are significant. A woman who regularly faints with seizures, only to rise again a few minutes later, may have been thought to be divinely touched, even replicating the death and resurrection of Jesus himself. In Renaissance times, St Catherine was venerated for precisely these qualities.

At Kaukana, was the posthumous treatment of the woman because people revered her power or did they fear her reach, even after death? Or did they think that she might possibly rise once again and kept her tended and fed for this possibility?

The dig, led by Professor Roger Wilson of the University of Columbia, returns to Sicily this year and will attempt to uncover more about this remarkable woman and her powers of resurrection.

More information on the University of British Columbia website.